Abstracts
The Third Biennial Conference of the
World Consortium for Research in Confucian Cultures
第三屆世界儒學文化研究聯合會雙年會
October 14-17, 2018
Abstracts
Roger T. Ames:
Making a Text One’s Own: Reflections on Reading Chinese Philosophy Properly
Diana Arghirescu:
Belongingness to the world and engagement: A Song dynasty dialogue on the
Zhongyong
between Zhu Xi (
Zhongyong zhangju
) and Chan Master Qisong (
Zhongyong jie
)
Brian Bruya &
Li Wenwen:
Issues in Translating the
Kongzi Jia Yu
Robert A. Carleo III:
Is Li Zehou’s Free Will Free?: Classical Confucian Ethics and Relational Autonomy
Chan Timothy Wai Keung:
Wang Bo’s (650–76) Commentarial and Compilation Work on the Confucian Canon
Chang Wonsuk:
The Transformation of Extant Commentarial Tradition into a Viable Confucian Narrative in Early Modern East Asia
Chen Dandan:
Modern Exegeses and Cross-cultural Rendition of the Axial Discourse in
Shangshu
Chen Yi:
From Kernel to Skin –– Aesthetic Commentary on
Rén
仁 and
Lǐ
禮
Dennis Kat Hung Cheng:
Philosophy of Emotions and Sentiments in Early Chinese Thoughts
Cheng Chung-yi:
A New Interpretation of Wang Yangming Doctrine of the Unity of Knowing and Acting
Cheng Chung-ying:
On Principles and Modes of Governance in Confucian Political Philosophy: Toward a Modern Formulation
Chu Hung-lam:
Range of Interpretation and Elucidation in Modern Translation of Confucian Classics: the Case of
Xiaojing
Jack Chun:
Confucius Interpreted by a Confucian: Feng Youlan’s Interpretations of the
Analects
So-Yi Chung:
Joseon Scholars Interpretations of ‘Royal Perfection’ (皇極) in <Great Plan (洪範)>
Paul J. D’Ambrosio:
A Collaborative Approach to Philosophies of Justice and Harmony: Harmony versus Justice or Harmony and Justice?
Fang Zhaohui:
How to Understand Mencius’s View That Human Nature Is Good: Interpretations and Judgments
Gu Mingdong:
Origins of Correlative Thinking and A Chinese Aesthetic: Divination in
Book of Changes
and Symbolism in
Book of Songs
Guo Yi:
From Six Classics, Four Books and Five Classics to Five Classics and Seven Scriptures—the Development of Confucianism and the Transformation of the Core Confucian Classics System
Huang Yong:
Wang Yangming's Meta-ethics: Moral Realism, Anti-realism, a Response Dependent Theory, or a Stimulation Dependent Theory?
Jia Jinhua:
Li Zehou’s Reconception of Classical Confucian Concept of Autonomy and Personhood: With a Focus on His
Reading the Analects Today
Kang Ji-eun:
The conceptual History of “Practical Learning” in Korea
Doil Kim:
Fictitious Extension of Familial Attitude in Mencius (孟子)
Andrew Lambert:
Li Zehou on the place of sociology, sociality and kinship in classical Confucian thought
Liu Kuan Ling:
Investigation of “Emptiness
ji qi
虛空即氣”
Park So Jeong:
Royal Lecture on Confucian Classics 經筵 in Joseon Korea: Live commentaries of Korean Neo-Confucianism
Ngoi Guat Peng:
The Religionizationof Confucianism: A study of the concept of “
shangdi
” 上帝 in the Qing Confucian scholar Wang Qiyuan’s 王啟元
Qing shu jing tan
《清署經談》
Nanxiu Qian:
Introducing Confucianism to the West: Chen Jitong (1852-1907) and His Foreign Language Writings
Jana S. Rošker:
Li Zehou’s ethics and the structure of Confucian pragmatic reason
James D. Sellmann:
The Zhuangzi as a Commentary on Kongzi
Shin Jeong Keun:
Yijing 疑經 and Jiejing 解經 as two approaches to Daxue: A Study on the Difference between Zhuxi and Chong Yagyong in Interpretation of the classics
SIGURÐSSON Geir:
Aging: Contemporary Challenges and Confucian Configurations
Kirill O. Thompson:
Delving into the
Daxue
(Advanced Learning) with Zhu Xi: The Way to Moral Perspicacity, Ethical Efficacy, and Deeper Resonance
Tsai George:
Gratitude Without Debts in Confucian Thought
Vo Van Sen &
Nguyen Ngoc Tho:
Crossing the Boundaries and State-building: Harmonization and Tolerance in Vietnamese Religions
Ady Van den Stock:
Valences of the “Thing-in-Itself”: the Concept of the Noumenon in the Philosophy of Li Zehou and the Religious Dimension of his Ethics
Wang Keping:
Harmony, Justice, and Morality
Wang Xiaolin:
How Japanese Face the Confucian Concept of
Xiao
孝?
Simon Man Ho Wong:
The Meanings of Filial Piety and “One Principle and Many Manifestations” in Zhang Zai’s “Western Inscription”
Wen Xing:
Fractal Interpretations of the
Classic of Changes
: A Perspective of Mathematical Humanities
Yang Cho-Hon:
The Meaning in The Bright Morality Annotation of Zhu Xi’s Great Learning Interpretations and The Korean Discussion of The Bright Morality in The Joseon Dynasty
Weon-Ki Yoo:
A Theoretical Basis of Human Nature in Korean Neo-Confucianism
Yu Kam-por:
Su Shi’s Commentary on the
Book of Changes
Zeng Zhenyu:
What Is Goodness of Politics: The Modern Significance of the Han Confucian Scholar Dong Zhongshu’s Political Philosophy